Robert Chambers 
(1802-1871) 
 
Robert Chambers was a Scottish 
publisher and popular writer trained especially in geology. 
His fascinating and revolutionary book 
Vestiges of the Natural History of Creation 
(published anonymously in 
1844) 
was simply an 
international sensation of its time 
Chambers' metaphysics, being not typically British 
(i.e., deistic) was condemned not only by Agassiz and Sedgwick, but also by 
evolutionists (including Huxley and Darwin). Chambers' theory had revived partly 
the Lamarck's teleology. The central idea concerned development and gradualism, 
especially the analogy with ontogenetic development. In the 'Vestiges', 
there are also pictures of parallel, unbranched evolutionary lineages. 
Excerpts: 
"The idea, then, which I form of the progress of organic life upon the 
globe - and the hypothesis is applicable to all similar theatres of vital being 
- is, that the simplest and most primitive type, under a law to which that of 
like-production is subordinate, gave birth to the type next above it, that this 
again produced the next higher, and so on to the very highest, the stages of 
advance being in all cases very small - namely, from one species only to 
another; so that the phenomenon has always been of a simple and modest 
character." 
(Robert Chambers: "Vestiges of the Natural History of 
Creation")
"It is most interesting to observe into how small a field the whole of 
the mysteries of nature thus ultimately resolve themselves. The inorganic has 
one final comprehensive law, GRAVITATION. The organic, the other great 
department of mundane things, rests in like manner on one law, and that is - 
DEVELOPMENT. Nor may even these be after all twain, but only branches of one 
still more comprehensive law, the expression of that unity which man's wit can 
scarcely separate from Deity itself." 
(Robert Chambers: "Vestiges of the Natural History of 
Creation")
"It being admitted that the system of the Universe is one under the 
dominion of natural law (natural law being guardedly defined as a mere term for 
that order which the Deity observes in his operations), it follows that the 
introduction of species into the world must have been brought about in the 
manner of law also." 
(Robert Chambers: "Vestiges of the Natural History of 
Creation")
"The Eternal One has arranged for everything beforehand, and trusted 
all to the operation of the laws of his appointment, himself being ever present 
in all things." 
(Robert Chambers: "Vestiges of the Natural History of 
Creation")